Our services

Three services, each shaped to the person, not the diagnosis.

Our work is guided by Schema Education | Values Adaptation, an integrative approach that helps people understand the patterns underlying their thoughts, emotions, and behaviours, then develop the resilience and practical skills to respond differently. We selectively draw from established therapeutic approaches, behavioural science, neuroscience, mindfulness, and Buddhist philosophy according to the needs of the person in front of us.

Recovery is not about being fixed. It's about being free.

Dr. Gabor Maté

Physician, author of In the Realm of Hungry Ghosts

Substance and Behavioural Addiction

We reject the notion that things have to get worse before they get better.

Who this is for

For anyone whose relationship with a substance or behaviour has begun to cost them something they mind losing, sleep, clarity, integrity, the trust of someone close. This includes alcohol and other drugs, and it includes behavioural addictions such as gambling, compulsive screen use, gaming, shopping, or any repeated behaviour that has slipped beyond deliberate choice.

The work is abstinence-based only where abstinence is the right boundary, and it is choice-based where the goal is to restore deliberate relationship to a behaviour that cannot simply be eliminated. In every case, we build a life in which the old pattern is no longer running the show.

The shape of the work

The program follows the SEVA framework of Schema Education | Values Adaptation. We begin by understanding the patterns that drive and maintain addictive behaviour, including learned responses, reinforcement, craving, avoidance, and the needs those behaviours may be attempting to meet. From there, we work toward adaptation: developing practical skills, strengthening resilience, clarifying personal values, and learning to make deliberate choices that increasingly reflect the life the person wants to build.

The arc, briefly

  1. Week 1

    Understanding the mind that reaches

    Mapping the pattern in your own words. Beginning to notice, without judgement, the moment before the reach.

  2. Week 2

    The tools, honestly held

    Evidence-based tools from cognitive-behavioural, motivational, and acceptance approaches, introduced only as they become useful.

  3. Week 3

    Mindfulness philosophy and the nature of craving

    Craving, aversion, and habit examined as practical psychological forces. No belief required.

  4. Week 4

    The person you are becoming

    Values, direction, and the deliberate design of a life that no longer requires the pattern to be tolerable.

  5. Day 30 · 60 · 90

    Follow-through

    Three structured check-ins to hold what has changed, and to catch what wants to return.

On mindfulness practice, and why we point toward it

Mindfulness is the practice of learning to observe our experience more clearly: our thoughts, emotions, physical sensations, urges, and habitual reactions, without immediately trying to change, suppress, escape, or act on them.

This matters because much of human behaviour is automatic. We develop patterns for responding to discomfort, fear, loneliness, shame, craving, and uncertainty, often long before we understand what those patterns are doing for us. Over time, a response that once provided relief can become habitual, compulsive, and increasingly disconnected from the life we actually want to live.

Mindfulness creates space between experience and response.

Rather than treating difficult thoughts and feelings as problems that must immediately be eliminated, mindfulness teaches us to notice what is happening, understand it, and tolerate its presence without automatically obeying it. In that space, we gain something enormously important: choice.

This is one reason mindfulness fits naturally within Schema Education | Values Adaptation. Schema Education helps us recognize the patterns that shape how we interpret and respond to experience. Mindfulness allows us to see those patterns as they occur. Values Adaptation asks what we want to do next.

Mindfulness practice places particular emphasis on:

  • Developing moment-to-moment awareness.
  • Observing thoughts and emotions without automatically reacting to them.
  • Understanding craving and aversion rather than simply fighting or suppressing them.
  • Recognizing habitual patterns as they arise.
  • Accepting present-moment reality without confusing acceptance with resignation.
  • Developing greater tolerance for discomfort and uncertainty.
  • Responding to ourselves with compassion rather than shame or self-criticism.
  • Creating greater freedom to choose our behaviour deliberately.

At SEVA Recovery Society, mindfulness is not presented as a religion, spiritual requirement, or belief system. While many mindfulness practices have historical roots in Buddhist philosophy, they can be explored entirely within a secular framework. We are interested in their practical value: what happens when a person learns to observe the mind rather than automatically follow it.

Our work remains grounded in behavioural science, psychology, and evidence-based therapeutic approaches. Mindfulness complements that work by developing something intellectual understanding alone cannot provide: the ability to recognize our patterns while they are actually happening.

Ultimately, the purpose is not to become better at meditation. It is to become better at living with awareness, accepting reality as it is, tolerating what is difficult, and choosing our response rather than simply repeating the one we have learned.

The paradox is that hedonism, the pursuit of pleasure for its own sake, leads to anhedonia, which is the inability to enjoy pleasure of any kind.

Dr. Anna Lembke

Professor of Psychiatry, Stanford, author of Dopamine Nation

Anxiety and OCD Peer Support Therapy

For the mind that keeps returning to the same door, checking the same lock, running the same rehearsal of what could go wrong.

Who this is for

This service is built for people struggling with the exhausting cycles of OCD, generalized anxiety, intrusive thought, rumination, perfectionism, and the kind of relentless self-pressure that keeps a person stuck in a loop.

Many of the people who find their way here are high-functioning, articulate, outwardly fine, and privately exhausted. The mind is loud. The days are long. The strategies that used to work have stopped working.

How the work actually happens

You will work one-to-one with a peer support behavioural therapist who is fully engaged in your recovery. The relationship is at the centre of the work, trust and rapport are what make honest conversation about intrusive thought, compulsion, and shame actually possible.

Together you will explore the underlying causes of the anxiety, and the mind that produces it, so that the freedom you build is durable, not a coping strategy that runs out.

The modalities we draw from

We draw, as the person in front of us requires, from a range of established evidence-based approaches:

  • Acceptance and Commitment Therapy (ACT)

    Learning to stop fighting reality, face discomfort rather than organize our lives around avoiding it, and build the psychological flexibility and resilience.

  • Cognitive Behavioural Therapy (CBT)

    Working directly with the thoughts that produce distress, testing, reframing, and reducing their grip.

  • Exposure and Response Prevention (ERP)

    The gold-standard behavioural treatment for OCD, gradual, negotiated, and always in the client's control.

  • Metacognitive Therapy

    Working on the relationship with thought, not the thought itself.

  • Mindfulness-based approaches (MBSR / MBCT)

    Trained attention as an evidence-based skill for reducing rumination and reactivity.

  • Motivational Interviewing and Trauma-informed practice

    For meeting people where they are, never where a manual says they should be.

Sustained stress has numerous adverse effects. The amygdala becomes overactive and more coupled to pathways of habitual behavior; it is easier to learn fear and harder to unlearn it.

Dr. Robert Sapolsky

Walk-Therapy

To the casual observer, it's just two friends out for a walk.

Why walking

Some people find the traditional therapy room airless. The chair, the clock, the eye contact, the felt weight of being examined. Walking sidesteps that geometry. Two people move in the same direction, breath finds a rhythm, and the conversation follows.

There is a growing body of research to support this, walking regulates the nervous system, opens speech, and makes room for material that a formal setting can flatten. In our experience, the truer reason is simpler: people talk differently when they are moving.

Who this is for

For people who think best in motion. For those whose privacy matters, physicians, executives, first responders, public figures, for whom being seen entering a clinic is itself a barrier. For anyone for whom sitting in an office feels like the wrong shape for what they need to say.

What it looks like

A quiet meeting point, unhurried pace, a route chosen for its ordinariness. Sessions are the same length and hold the same rigour as work done in a room. What changes is the posture of the conversation.

The next step

If any of this sounds like the practice you have been looking for, the next step is a short message.